10 Luck Spells from Eclipse
- Get what you wish
- A Simple Luck Spell
- Wish
- Wish spell
- Hexen's Luck Powder
- The Witch's Ladder
- Grimner's Nid Curse
- Luck of the Runes
- Strega Herb Jar
- Grimner's Nid Curse
#1 - Get what you wish
Get your container paint it however your heart tells you to. Now get your piece of paper write down your wish. But you must be sure that is really what you want put it in the container. Paint a pentagram on the container once it is dry. Now chant: Oh universe grant my wish, for this is what I most desire, hear my plea, so mote it be!
Before you actually do the spell I want you to know it’ll take a few days/months .
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#2 - A Simple Luck Spell
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#3 - Wish
All you have to do get your cake and your candle and stick the candle in the cake and light it and while you've done that all I want you to do its to visulize what you want to happen and when you have finished blow the candle out. Simple spell.
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#4 - Wish spell
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#5 - Hexen's Luck Powder
Add the powdered ingredients to a section of the bowl. Add any whole ingredient to the mortar and pestle, and grid them to a powder, or as close to a powder as possible. As you grind, visualize luck energies flowing into the ingredients.
Next, mix clockwise until it is evenly blended. Place in a bag, or jar and label "lucky powder".
How to use.
You can burn this as an incense, use it in a potion, use it to anoint a candle paired with an oil. You can sprinkle it in your wallet or purse, or in your pocket. You can put it in a locket or amulet.
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#6 - The Witch's Ladder
The ladder is composed out of three pieces string, yarn, wool or rope, however when used in cursing especially, some like to weave hair into the ladder. Trinkets such as charms, feathers, beads, bones are braided into the ladder.
Nowadays, the witch's ladder is primarily used for binding, healing, cursing, protection, wish spells and healing. It was believed that witches of old cast a death spell over a person by tying the knots and then hiding the cord, and the only way to undo the spell was to find the hidden cord and untie each knot.
Of course, the witch's ladder is not limited to those uses. It is said variation in the colour of the string/yarn/etc used represents a different use for the ladder. Some common ones are:
Green for money,
Red for passion,
White for creativity,
Black to stop bad habits,
Brown for balance,
Yellow for happiness,
Orange for health,
Blue for peace,
Purple for wisdom.
Frequently when I am travelling, I carry my own ladder with me as they are said to encourage safe travel.
Although ladders are often created for as part of a particular spell, in other cases, the knots or beads are used to attain track of repetition in a spell or incantation, somewhat alike to Rosary beads.
Incantations are spoken during the creation process to empower the talisman to do its creator's bidding. According to an article, The Witches' Ladder, an example of a witch's ladder chant and knot placement is as follows:
According to the article, ''At the tying of the last knot, all the energy is directed into the cord and its knots, with a final visualization of the object of the work. The power has been raised and is now 'stored' in these knots in the cord.''
Often the number of knots represent a specific intent. For example, seven is said to represent safety and security. If one wanted to have a witch's ladder specifically for the intention of such, seven knots would be tied into the ladder.
Here is an example of an incantation used when creating a typical 9 knot ladder:
By knot of one, my spell has begun.
By knot of two, it will come true.
By knot of three, so mote it be.
By knot of four, this power I store.
By knot of five, my spell is alive.
By knot of six, the spell I fix.
By knot of seven, events I'll leaven.
By knot of eight, it will be fate.
By knot of nine, what is done is mine.
The power has been raised and is now 'stored' in these knots, beads, feathers and in the cord.
You can tie the ends of the ladder together and use it as a necklace for protection on your person or hang it somewhere close to where it is needed such as your bed head or chair.
If you want to use it for healing you untie and release the items in the knots like this:
You must release the knots one at a time, one a day, for nine consecutive days. Release them in the same order in which they were tied. As the knots are released the energy that was put into them releases and is used for the purpose that the ladder was made for. You can either bury the beads etc or keep them in a safe place
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#7 - Grimner's Nid Curse
A niding pole is most often made out of wood, traditionally hazel, with a horse's head placed upon the top and relevant runes carved into the pole.
A goat's skull can be used as a substitute, but then the curse doesn't seem to be as effective.
(The horse's head is now more normally replaced with a horse skull or the pole itself is carved with the image of a horse head.)
On the Niding Pole, the horse skull invokes the horse rune Ehwaz, using the linking and transmissive power of the rune for the magical working. The horse is sacred to Odin.
To cast the curse, the pole was traditionally erected, facing the direction to which the curse is to be sent. An incantation is spoken, pronouncing the target of the curse.
With that done the horse head is turned to face the direction of the chosen quarry. Such a curse is intended also to cajole the land wights into working against the victim/s.
The pole channeled the destructive forces of Hel, goddess of death. These forces were carried up the pole and projected through the horse skull. The runes carved on the pole defined the character and target of the destructive forces.
Among others, triple Thorn [Thurisaz] runes and triple Is [Isa] runes, were used to 'smite' the enemy. When used maliciously, these had the effect of disempowering the accursed's will and delivering him or her to the forces of destruction. Here, the Thorn rune invokes the power of Thurs, the demonic earth-giant sometimes called Moldthurs.
The Niding Pole was intended to disrupt and anger the earth sprites (Landvaettir, Land-Wights or earth spirits) inhabiting the ground where the accursed's house was. These sprites would then vent their anger upon the person, whose livelihood and life would be destroyed.
--
Grimner's Nidstang:
''I curse!
I curse all of them
who soil our glorious land
with unworthy actions.
I curse all of them
who borrow sacred symbols
Gungnir, Mjolnir and Sacred Staves -
Odin's spear, Thor's hammer
and runes, given by Odin's hand
and soil them
with unholy deeds.
I curse all of them
who in ugly costumes
and shaven heads
as well as suits
and ties
abuse the wisdom of our ancestors
our ancient ways
and our present faith.
I curse all of them
who want to silent
the mouths of others
for themselves to be heard
with their stupid bellowing.
I curse all of them
who put themselves above others
because of their paleness,
who trample on others
because of the color of their skin,
foreign language,
or a different faith.
Upon the heads of these miscreants
I call all powers!
I call upon the gnomes, and the little people
to scratch their bodies
and disturb their sleep.
I call upon the elf-smiths
to lay an iron ring
around their chests
giving little room for their spirit
little room for breath
to speak of evil.
I call upon the ''rimthurses'' (frost-giants)
from the depth of Niflheim
That they may freeze to their death
before they get a chance
to freeze others out.
I call Surt and his ''fire-thurses''
That they may burn to their death
before others may burn
by their hands.
I call upon Loki
That he may twist their vision
so that they strike each other down
before they strike anyone else down.
I call upon Freya
So that these young men
never may share a woman's bed
and never have sons
or daughters of their own
as long as they want to hinder
others to do just that.
And I call upon Frey
That these young men
have their manhood gelded,
never being able to create anything good
for themselves,
never getting peace
or harvest,
as long as they want to hinder
others to do just that.
I call upon Thor
that he may protect us
from demonic evil
and I call upon his wrath
against the miscreants
who wants to cause pain to others.
I call upon Odin,
Allfather.
He who gave spirit
to man and woman.
He who together with his brothers
Hoenir and Lodur
Gave life to man,
Body and Soul,
Ask and Embla,
Man and Woman.
I call upon Odin
and the ''Norns''.
Goddesses of destiny,
Urdh, Verdhandi and Skuld,
who together judge
everyone after death
that they may judge
these miscreants hard,
so that they
not even after their deaths
may escape their deeds of evil
against other sons and daughters
of Ask and Embla.
I set this ''nid''
until these drooling servants
of evil and ignorance
do penance
and let each and one
stay by their land, their people
and their faith
wherever in our world
they may choose to live.''
by Grimner Bjornklo (''Bearclaw'')
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#8 - Luck of the Runes
Firstly, empty the herbs shown in the ingredients into the small drawstring bag. Once you have done so, grab your pen and write the following runes on the piece of paper in a medium sized print(you can Google them if you are unsure of what they look like):
Fehu
Dagaz
Tiwaz
Fehu, is used as it is said to represent the earning/winning of possessions, gain, wealth, abundance, luck, success and financial strength. It can also represent a sign of hope and plenty.
Dagaz (meaning day, or dawn) symbolizes breakthrough, awareness. A time to plan or embark upon an enterprise. The power of change directed by your own will, transformation. Hope/happiness, the ideal. Security and certainty. Growth and release. Balance point, the place where opposites meet.
Tiwaz, named after the Norse deity Tyr, can represent honor, justice, leadership and authority. Analysis, rationality. Knowing where one's true strengths lie. Willingness to self-sacrifice. Victory and success in any competition or in legal matters.
Once you have wrote the runes on the paper, cut the paper so the runes are in individual sections, like a flashcard format. Once you have cut them in said format, empty the pieces of paper into the drawstring bag which contains the herbs (you can fold them if they do not fit).
If you wish to do so, you may call upon a deity of wealth of abundance in order to politely request for their blessing. I reinforce that this is optional. Here's a few examples of wealth, abundance, luck or prosperity deities in some pantheons:
Greek: Pluto
Hindu: Lakshmi
Roman: Abudantia
Egyptian: Renenutet
Norse: Freyja or Njoror
Aztec: Tezcatlopoca or Chantico
Of course, these do not cover all wealth deities and you may follow a different pantheon, in so you may use the appropriate deity of the pantheon you follow.
Now, light the cinnamon incense, and once the smoke starts rising, pass the drawstring bag over the smoke in clockwise circles. You can stop doing this whenever you feel you should.
After you have done so wear the bag on your person in order to attract such luck, success and abundance to your business and it's ventures.
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#9 - Strega Herb Jar
The Strega Herb Jar has been traced to Italy, as 'Strega' is Italian for 'witch.' Stregheria is a system of Witchcraft with Italian roots, and the term itself is an archaic word in the Italian language that translates into the English word Witchcraft.
Now, place a small amount of each herb into the jar (you may wish to do so in layers for more ornamental effect). Once you have filled the jar with herbs up to the top, you may desire to add your gemstone of choice. Don't fret if you do not wish to add a gemstone, this step is optional.
Also, you may want to call upon a deity of your choice, and ask them for their attention and blessing. This can be done in the form of a simple prayer.
Pop the cork in the top of the jar, sealing it. Before setting the jar down on a window or shelf of your choice, shake it slightly. From time to time, shake the jar and let the aroma of the cork remind you that you are protected.
*You may use a substitute for any herb shown in the list, for another herb that is said to have protective or cleansing properties.
*A Strega Herb Jar can also be used for the purpose of attracting good luck.
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#10 - Grimner's Nid Curse
A niding pole is most often made out of wood, traditionally hazel, with a horse's head placed upon the top and relevant runes carved into the pole.
A goat's skull can be used as a substitute, but then the curse doesn't seem to be as effective.
(The horse's head is now more normally replaced with a horse skull or the pole itself is carved with the image of a horse head.)
On the Niding Pole, the horse skull invokes the horse rune Ehwaz, using the linking and transmissive power of the rune for the magical working. The horse is sacred to Odin.
To cast the curse, the pole was traditionally erected, facing the direction to which the curse is to be sent. An incantation is spoken, pronouncing the target of the curse.
With that done the horse head is turned to face the direction of the chosen quarry. Such a curse is intended also to cajole the land wights into working against the victim/s.
The pole channeled the destructive forces of Hel, goddess of death. These forces were carried up the pole and projected through the horse skull. The runes carved on the pole defined the character and target of the destructive forces.
Among others, triple Thorn [Thurisaz] runes and triple Is [Isa] runes, were used to 'smite' the enemy. When used maliciously, these had the effect of disempowering the accursed's will and delivering him or her to the forces of destruction. Here, the Thorn rune invokes the power of Thurs, the demonic earth-giant sometimes called Moldthurs.
The Niding Pole was intended to disrupt and anger the earth sprites (Landvaettir, Land-Wights or earth spirits) inhabiting the ground where the accursed's house was. These sprites would then vent their anger upon the person, whose livelihood and life would be destroyed.
--
Grimner's Nidstang:
''I curse!
I curse all of them
who soil our glorious land
with unworthy actions.
I curse all of them
who borrow sacred symbols
Gungnir, Mjolnir and Sacred Staves -
Odin's spear, Thor's hammer
and runes, given by Odin's hand
and soil them
with unholy deeds.
I curse all of them
who in ugly costumes
and shaven heads
as well as suits
and ties
abuse the wisdom of our ancestors
our ancient ways
and our present faith.
I curse all of them
who want to silent
the mouths of others
for themselves to be heard
with their stupid bellowing.
I curse all of them
who put themselves above others
because of their paleness,
who trample on others
because of the color of their skin,
foreign language,
or a different faith.
Upon the heads of these miscreants
I call all powers!
I call upon the gnomes, and the little people
to scratch their bodies
and disturb their sleep.
I call upon the elf-smiths
to lay an iron ring
around their chests
giving little room for their spirit
little room for breath
to speak of evil.
I call upon the ''rimthurses'' (frost-giants)
from the depth of Niflheim
That they may freeze to their death
before they get a chance
to freeze others out.
I call Surt and his ''fire-thurses''
That they may burn to their death
before others may burn
by their hands.
I call upon Loki
That he may twist their vision
so that they strike each other down
before they strike anyone else down.
I call upon Freya
So that these young men
never may share a woman's bed
and never have sons
or daughters of their own
as long as they want to hinder
others to do just that.
And I call upon Frey
That these young men
have their manhood gelded,
never being able to create anything good
for themselves,
never getting peace
or harvest,
as long as they want to hinder
others to do just that.
I call upon Thor
that he may protect us
from demonic evil
and I call upon his wrath
against the miscreants
who wants to cause pain to others.
I call upon Odin,
Allfather.
He who gave spirit
to man and woman.
He who together with his brothers
Hoenir and Lodur
Gave life to man,
Body and Soul,
Ask and Embla,
Man and Woman.
I call upon Odin
and the ''Norns''.
Goddesses of destiny,
Urdh, Verdhandi and Skuld,
who together judge
everyone after death
that they may judge
these miscreants hard,
so that they
not even after their deaths
may escape their deeds of evil
against other sons and daughters
of Ask and Embla.
I set this ''nid''
until these drooling servants
of evil and ignorance
do penance
and let each and one
stay by their land, their people
and their faith
wherever in our world
they may choose to live.''
by Grimner Bjornklo (''Bearclaw'')
ABOUT THE AUTHOR