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Most of the time, Brysing yes, and I actually agree. But if we look at the account some witches. Gemma Gary's works on Cornish witchcraft for example identify the horned God "Bucca" with the devil, this can be seen from her work "Traitional witchcraft" and "The Devil's Dozen".
The issue with witchcraft is that there is the core aspect of seeking knowledge and applying thi knowledge to cause change, and then on top of this it is embellished by the individual practitioner and their lineage (Be it familial or initiatory).
If we are to believe Gardner's story of the New Forest coven (Which I most certainly do not!) he only got one flavour of witchcraft and it is not wholly representative of the craft as a whole.
I don't proclaim that every witch made/makes this identification, rather, that only some did and do. I have different opinions on the origins of Gardner's religion than most and I personally only see scraps of a witchcraft tradition, certainly nothing substantial. He flitted from magical group to magical group and never really excelled anywhere.
Without Doreen Valiente, who was a traditional witch from an Essex coven, Wicca would have been a poor tradition, it is mostly her additions which align Wicca with witchcraft, and even then, it is only her and her lineage's take on it.
Similarily if we look at witchcraft practices present in the 1600s we find the emergence of a Christian form of witchcraft as Christianity had more or less taken over most of Britain at the time which resulted in a strange mixture of paganism and Christianity in which the solar lord is Jesus Christ and the spirits worked with are angels.
My main point being, doesn't matter what somebody else calls your God, one person will call it imagination, another a God, another a demon. What you call it, your relationship, and your understanding is what truly matters.
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